In a Position Where The Enemy
Can Talk With Them
Satans Startling Attack on
Seventh-day Adventism
By Jon Wade
Shumway
Would you willingly enter a chamber to
speak with Satan? Of course you wouldntat
least knowinglythat is if you are a Christian!
But what if you were invited to enter the same chamber to converse with one
of his fallen angels? Ridiculous!
you might be saying to yourself, There is no danger of me ever even dreaming of such
a thing! Why, I am a Seventh-day Adventist! I know all of the proof texts that warn a
Christian against spiritualism. I would be
able to identify one of the Devils imposters immediately! Are we as Adventists not virtually immune to such
deceptions? Dont be too certain! Will a rock-solid belief and understanding of the
state of the dead protect you from the spiritualism that is threatening Adventism today? Did it protect yesterdays Seventh-day
Adventists from speaking to the enemy of their souls?
It was the dawning of a new century. In Battle Creek, the center of SDA medical
ministry, the flagship institution appeared to be headed for its zenith of prosperity and
popularity. Under John Harvey Kelloggs
leadership the sanitarium was enjoying worldwide acclaim.
It seemed that nothing could stand in the way of the advancement of the
institution. Everything Dr. Kellogg put his
hand to seemed to succeed. What could stop
him from achieving his highest ambitions now? What
or who could turn him from God and the work God desired him to accomplish?
Kellogg had a brilliant mind. Whatever he set his mind to it seemed he mastered,
until the day it mastered him. Bright minds
are ever eager to learn. The appetite for
knowledge grows as more and more knowledge is gained.
To such it is a temptation to become intemperate in the search for
knowledge. It can advance until it becomes a
form of gluttony. To such, books are feasts
to be ravenously devoured. Becoming intrigued
with the question of Gods nature, apparently Dr. Kellogg began reading books that
led him into a fascination with the spiritualistic mysticism embraced by pantheism. This was despite the warnings of the Spirit of
Prophecy:
The study of God's word should take the
place of the study of those books that have led minds into mysticism and away from the
truth. Testimonies vol. 6, pages 132-133
Dr. Kellogg, brushing aside the repeated
warnings finally became controlled by a philosophy that takes in the idea, that since God
is omnipresent, He is therefore contained in every flower, rock and leaf--and if in the
leaf, then in the breast of every man. If
this is so, he reasoned, with every breath inhaled we receive an inspiration of Gods
Spiritand that the mind of God indwells every mind that realizes the God
within. The mind opened to these
spiritualistic beliefs leads one into mysticism whereby one naturally comes to believe
that the prophetic gift and visions are available to anyone who cares to learn how to
prepare their minds to receive them. This is
what defines mysticism. And this is what the Kellogg crisis led to.
In the editorial comments in Manuscript
Releases, vol. 10, a revealing note is inserted regarding the fruit of the mysticism
brought into the church by Kellogg. In a
discourse by one of Kelloggs better known followers, E. J. Waggoner, he expressed
his belief that every Christian could manifest the gift of prophecy:
During the General Conference of 1901 the
Lord warned me against sentiments that were then held by Brethren Prescott and Waggoner. These sentiments have been as leaven put into
meal. Many minds have received them. The
ideas of some regarding a great experience supposed to be sanctification have been the alpha
of a train of deception. Because of some overdrawn expressions frequently used by
Brother E. J. Waggoner at the conference, [IN HIS MESSAGE DELIVERED AT THE 1901 GENERAL
CONFERENCE, ELDER E. J. WAGGONER ADVOCATED SEVERAL CONCEPTS WHICH WERE NOT ENTIRELY IN
HARMONY WITH ADVENTIST TEACHINGS. THESE WERE (1) THAT EVERY CHRISTIAN COULD "GET
THE TESTIMONY OF JESUS" OR SPIRIT OF PROPHECY, (2) THAT SANCTIFICATION INCLUDED
BODILY HEALING, AS WELL AS HOLY LIVING, AND (3) THAT THE LIFE OF GOD COMES TO US THROUGH
THE AIR AND OTHER NATURAL MEANS. NOTE THE FOLLOWING CITATIONS DRAWN FROM THREE OF HIS
SERMONS: EXCERPTS ARE CITED ON PAGE 88 FROM THE 1901 GENERAL CONFERENCE BULLETIN, PP. 78,
79, 149, 222, AND 223.] I was led to speak
words intended to counteract their influence. 10MR 87
Of course the idea that every Christian is
privileged to "get the testimony of Jesus" or Spirit of Prophecy does not agree
with Scripture, which declares that it is the Holy Spirit that decides which spiritual
gift will be given to whom:
For the prophecy came not in old
time by the will of man: but holy men of God spake as they were moved by the Holy
Ghost. 2 Peter 1:21
Now there are diversities of gifts, but
the same Spirit. And there are differences of
administrations, but the same Lord
. For
to one is given by the Spirit the word of wisdom; to another the word of knowledge by the
same Spirit; To another faith by the same Spirit; to another the gifts of healing by the
same Spirit; To another the working of miracles; to another prophecy; to another
discerning of spirits; to another divers kinds of tongues; to another the interpretation
of tongues: But all these worketh that one and the selfsame Spirit, dividing to every
man severally as he will. 1 Cor.
12:4-11
It is the Spirit of God that distributes
the gifts according to His own all-wise and perfect will. Gods word is clear
that, though all may benefit from the messages of those manifesting the gift of prophecy,
not all will receive these direct messages from God.
Not all are given the gift of prophecy.
The apostle Paul highlights this truth in his rhetorical question to the
believers in Corinth:
Are all apostles? are all prophets?
are all teachers? are all workers of miracles? Have all the gifts of healing? do all speak
with tongues? do all interpret? 1 Cor.
12:29-31
Not all who seek dreams and visions from
God will receive these spiritual gifts. God
spoke through inspiration to Ellen White regarding the seductive and deadly nature of the
mysticism, which Kellogg interwove into his book, the Living Temple:
We need not the mysticism
that is in this book. Those who entertain
these sophistries will soon find themselves in a position where the enemy can talk with
them, and lead them away from God. SpTB02 52
Do you comprehend that? Those who entertain the philosophy of mysticism
will find themselves in a position where the enemy--Satan or a fallen angel can talk
with them. You might ask, But what does
this have to do with us today? Adventists
are not reading The Living Temple. Kellogg
has long ago retired to his grave.
Indeed, Kellogg and his book are no longer
posing any threat to Adventism, but are we now safe from the seductive lure of mysticism? Through the gift of prophecy Ellen White cautioned
that the mysticism of the Living Temple was only the beginning:
Be not deceived; many will depart from the
faith, giving heed to seducing spirits and doctrines of devils. We have now before us the alpha of this danger. The omega will be of a most startling
nature. 1SM 197
Again she warned:
"Living Temple" contains the alpha
of these theories. I knew that the omega
would follow in a little while; and I trembled for our people. SpTB02
53
And once more:
In the book Living Temple there is
presented the alpha of deadly heresies. The
omega will follow, and will be received by those who are not willing to heed the
warning God has given. 1SM 200
Notice, that the mysticism of the book
Living Temple was only the beginning, or alpha of deadly heresies, but that at
last it would appear yet again as the omega.
When mysticism made its first appearance in the SDA church it was very subtleso
subtle, history reveals that the majority of the leadership of the SDA church could not
even detect its presence in Kelloggs book. However,
when it re-emerges as the omega it will be of a most startling
nature. It will be a shocking,
blatant and unabashed form of mysticism. Is
this possible? Could a brazen form of
mysticism find any kind of favorable reception within mainline Seventh-day Adventism
today? Judge for yourself.
On the back page of a recent issue of the
Adventist Review [June 2001, NAD edition], will be found an advertisement for a book from
Pacific Press by the title, Devotional Retreats,
by Debbonnaire Kovacs. In this book she
defends the practice of combining the techniques of Zen
Buddhism, Yoga, and Transcendental Meditation with Christian meditation.
In chapter one
of Devotional Retreats, the author tells how she became interested in various meditation disciplines, such as
Zen Buddhism, Yoga, and Transcendental Meditation. Seeing
what she believed to be the benefits of the mysticism of these oriental religions, she
relates how it occurred to her that perhaps
there was a way to combine these practices with Christian meditation. She experimented with the idea and found a way to
blend the mysticism of these oriental religious practices into her devotional life. After using the process that both pagan and Roman
Catholic mystics employ to go into vision, she would in the chamber of her imagination see
Jesus and talk with him. However,
after being warned by Seventh-day Adventist counsel against the danger of inculcating
mysticism into Christianity, she became afraid and for a time discontinued her mystical
exercises.
She tells how
in meditation Jesus
promised to grant to her a cherished desire. She
does not reveal what that desire was, but goes on to explain that the promise was never
fulfilled and she realized that it would never be fulfilled. This of course added to her doubts and
apprehension.
However, after
a protracted struggle with her fears and doubts, alas, she tells how she finally went back
to her self-initiated trances. She relates
how she had a breakthough after reading Morris Vendens
book, How to Know Gods Will in Your Life:
The answer to
my questionIs it, or is it not, safe to prayerfully imagine conversations with Godis
Yes, it is safe, as one part of a whole, well-rounded Christian understanding of how
God leads us!
She relates
her emotions at her return to the Jesus created through the workings of her
own imagination:
I cried. I told my friends and family. Most of all, I thanked God. I went back to meditation. I hugged Jesus and cried some more.
I cannot but
be touched by her struggle and heartache, her unrequited loneliness and yearning to
see Jesus! I too long to see his face, no
longer through a glass darkly but to know even as I am known! Face to face in all His glory I shall see
Him by and by! Oh, I do not condemn her. I pray with tender sympathy for this dear sister. I do not oppose her because she is a bad person
but because she is teaching falsehood, and is endeavoring to put upon deadly heresy
the stamp of truth. My eyes well up in tears
as I contemplate her comforted
in the arms of a demon spirit who she thinks is Christ!
If only she had heeded the counsel of the Lord:
There are many who shrink with horror from
the thought of consulting spirit mediums, but who are attracted by more pleasing forms of spiritism. Others are led astray by the teachings of
Christian Science, and by the mysticism of
Theosophy and other Oriental religions.
Speaking of the pantheistic ideas that
led Kellogg into mysticism, Ellen White wrote, I have seen the results of these
fanciful views of God, in apostasy, spiritualism
. Letter 230, 1903 (3MR
351)
This book, Spiritual Retreats is fast becoming a best seller
among SDAs. It was featured on page three of
the Pacific Union Recorder [July 2001] in a positive review by the Director of Womens
Ministries for the North American Division. In
her comments she expressed her belief that, This book is definitely worth your
devotional time
!
The Review and Herald® Publishing
Associations 2001 Camp Meeting Catalog features the book on page five in its Knowing
God Better section. The advertisement
promises that using the method taught in the book, one will draw closer to Jesus. However the counsel of the Spirit of
Prophecy advises us just the opposite regarding the sophistries of mysticism:
We need not the mysticism that is in
this book. Those who entertain these
sophistries will soon find themselves in a position where the enemy can talk with them,
and lead them away from God. SpTB02 52
The Scriptures warn us not to inquire as
to the methods used by heathen nations to worship their gods:
Take heed to thyself that thou be not
snared by following them, after that they be destroyed from before thee; and that thou
enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. Deut. 12:30
If only sister Kovacs had taken this
warning to heart! Oh, how her guardian angel
must weep as Satan laughs in triumph:
Today the mysteries of heathen worship are
replaced by the secret association and séances, the obscurities and wonders, of
spiritistic mediums. The disclosures of these
mediums are eagerly received by thousands who refuse to accept light from God's word or
through His Spirit. Believers in spiritism
may speak with scorn of the magicians of old, but the great deceiver laughs in triumph
as they yield to his arts under a different form.
PK 210
I am sure she would never have considered
consulting a spirit medium. Oh, but poor
deluded soul, in reality, she has been tricked into becoming a spirit medium herself! Not a medium in the classic sense. She does not hold séances to communicate with
spirits, but placing herself in a position where the spirits of demons can talk to her, is
she not communing with spirits? When she in
turn relates the messages received to others is she not making herself a medium for
communication with evil spirits? She knocked
on the door to the spirit world of darkness hoping to find Christ on the other side. She did find a Christ on the other side. As the Bible informs us:
For false Christs and false prophets shall
rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. Mark 13:22
Oh, dear reader, how many of our SDA
friends and family members will be deceived? How
many of our dear brothers and sisters will be seduced into consenting to let the enemy
come into the chamber of their soul and speak to them? As many as are not willing to heed the
warning God has given.
Could it be that we are once again
repeating the history of ancient Israel? It
may be instructive to notice what was seen when Ezekiel was invited to behold the
abominations within the inner court:
Then said he unto me, Son of man, hast
thou seen what the ancients of the house of Israel do in the dark, every man in the
chambers of his imagery?
Ezekiel 8:12
The heart is deceitful above all
things, and desperately wicked: who can know it?
Jeremiah 17:9. Both Ezekiel and Jeremiah warned the people of God
about embracing prophesies and visions arising out of the heart and imagination of man:
But this thing commanded I them, saying,
Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the
ways that I have commanded you, that it may be well unto you. But they hearkened not, nor inclined their ear,
but walked in the counsels and in the imagination of their evil heart, and went
backward, and not forward. Jeremiah 7:23-24
Thus saith the Lord of hosts, Hearken not
unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision
of their own heart, and not out of the mouth of the Lord. Jeremiah 23:16
Likewise, thou son of man, set thy face
against the daughters of thy people, which prophesy out of their own heart; and
prophesy thou against them, Ezekiel 13:17
Dear sister Kovacs is not alone in this
developing movement. The inroads of this
mysticism through the labors of former prominent SDA pastor and college president and
professor, Dr. William Loveless are not news to many.
Even NAD vice president, Manuel Vasquez has taken notice. He was so concerned that he wrote two books in
which he warned our people of this mysticism. Though
giving no names, in chapter one of The
Mainstreaming of The New Age he refers to Loveless:
A pastor who
believes that Ellen White was a 'mystic' leads workers in mystical meditation at a
conference meeting and then instructs them in turn to do the same with their members
during one of their 11 o'clock services. http://www.pacificpress.com/books/mainstre.htm
In this book
he outlines the primary features of this mystical meditation, point for point defining the
elements that this and other SDA leaders in this movement are promoting:
These people go on to tell me about the
importance these Christian proponents of mystical meditation place on preparation for
meditationrhythmic breathing, posture control.
Closing eyes, guided imagery, the imaginary place where they are to
meet the visualized Christ, the actual dialogue with him, and finally, keeping
a careful journal of their experience. The
Danger Within, p. 62.
He also brings out that:
Christians are instructed to conjure up
the image of Christ, dialogue with Him in their minds, and equate his message (given
though an inner voice) with those of Scripture. Ibid.
p. 59.
Again, Dr. Loveless asserted, Because
you see, I believe that your imagination in conjuring up images is dealing with equal
truth to scripture. A Short
Meditational Prayer Exercise, transcript, William
Loveless.
Like E. J.
Waggoner, Loveless goes on to express the idea that every Christian can possess the gift
of inspiration. However, he
limits this gift to only those who practice the mystical meditation that he promotes:
Because
the Scriptures say the same Spirit that inspired it inspires us to understand it. Thats
what we mean by the doctrine of inspiration. People
who are not everyday meditators shouldnt even be discussing the doctrine of
inspiration because they dont know anything about it.
And we shouldnt be talking about things in public that we dont
know anything about. Ibid.
By his
criteria, neither Jesus nor His disciples had any business discussing the doctrine of
inspiration, for none practiced or taught others to utilize the elements of mysticism
involved in being an everyday meditator as Loveless defines it! Not one hint of this mystical meditation is to be
found in Christs response to the disciple who asked him to teach them to pray (see
Luke 11:1). Not one suggestion of endorsement
of this form of meditation can be found in the whole of the Bible.
The
insinuation of principles of mysticism is not limited to a small segment of Adventism. Debbonaire Kovacs has authored two books and
several articles and has written the first two of four new elementary Bible textbooks. Very subtle elementary facets of this mysticism
have been woven into the Grace Link Curriculum, a publication of Sabbath School/Personal
Ministries Department, General Conference of Seventh-day Adventists. Our children in Sabbath School class are
instructed to practice the less objectionable simple facets of mysticism:
Imagine you are at the foot of the
cross. Record in your Bible study journal
what you see happening around you. Describe
what the soldiers, priests, common people, disciples, and Mary (Jesus mother) are
doing. Grace Link Curriculum, Power
Points, Second Quarter- Year A, p.21.
Imagine. Close your eyes and imagine the scene. What smells and sounds are there? What colors do
you see? Write in your Bible study journal
. Ibid. p. 37.
Even the
highly acclaimed NET 98 series included some of these elements. In the final program, A New Way to Pray,
these same milder basic components of mysticism were introduced. Dr. Dwight Nelson encouraged the participants to
visualize details of a Bible passage utilizing their imaginations to supply details not
given in the text:
We are sensory craved; we have become
people who now live, move and think this kind of visual encounter. So a full-sensory reliving of the gospel stories
of Jesus will allow our minds to be impressed in a manner they are very much used to
today. Go over and over that story. And to bring fresh variety into each rereading,
why don't you add one of the five senses to the story--seeing, hearing, feeling, smelling
and tasting--with each reading. By your fifth
rereading, you should have a full-color portrayal of that gospel incident with Jesus in
your mind! Smell the crowds around you if
it's a hot Palestine day. Feel the waves of Galilee cool and lapping against your ankles. Hear the sounds of children laughing in the
distance, birds soaring overhead. See the
dew-kissed grassy knoll where Jesus meets alone with His Father. Taste the fresh grapes that Jesus points to and
the broken bread He hands to you. Smell it,
see it, sense it, taste it, touch it.
He then urges them to journal the
experience and to either write a letter to God or write a letter from God to them. Expanding on the letter from God he said:
Or you could have Jesus write you--now
look, nobody's hearing voices-- but you know that if Jesus were sitting in that empty
chair across from you, you know exactly what He'd say to you
. What does the story tell me about my Best Friend
Jesus? You see, your heart will tell you--and
you can write down what you're sensing. Finally, have a kneel down prayer to commit your day and
the people you want to pray for to this same God with whom you've already been in
dialogue.
Now, it is apparent that Dr. Nelsons
new way to pray does not contain all the elements of eastern mysticism proper. It does not include rhythmic breathing, holding
the spine and neck straight, or adjusting the body tone for deep relaxation. However, it does introduce the visualization,
seeking to have a multi-sensory experience and the journaling of the experience. It does seek to engage the mind to image Jesus
Christ and incorporates a recording of the words of Jesus communicated
to the meditator. Though this new
way to pray is not full-scale mysticism we are not to accept it as harmless. It is all the more dangerous!
Satan is a master of subtlety. He rarely seeks to take one from spiritual purity
to infidelity in one step. It is usually a
slow path of measured steps that suits his purposes.
If he boldly suggested his full intention at the outset, he would be
immediately repulsed. So he introduces first
the least objectionable elements, clothed with the garments of promised spiritual
illumination. After the lure is received and
supposed gains are secured, then he advances his more sophisticated allurements, but only
as rapidly as the subject is willing to embrace his cunning suggestions. His seduction advances in this way until his
object is gained and they are in a position where the enemy can talk with them.
So it is with the milder elements of
mysticism. The seemingly benign elements have
first been introduced. In one quarter
of Adventism the seemingly harmless techniques are introduced as neutral principles of
relaxation and stress reduction. Deep
breathing, progressive muscle relaxation and guided imagery of scenes of natural beauty
are presented with soft music. In another
quarter the use of the imagination to recreate the scenes of the Biblical narrative are
introduced. Eventually all the elements are
merged into the spiritism of advanced mysticism!
We do not want to glorify Satan by
magnifying his power. Neither do we want to
minimize his power to deceive and destroy. Satan
is pleased to have Gods people ignorant of his devices. Oh, but we do want to glorify God and recognize
His marvelous and unsearchable riches of mercy, wisdom and power!
He is willing and able to deliver all who
put the full weight of their faith and confidence in Him!
It is our privilege to be made more than conquerors through Him who
loved us and gave His life for us! As
we give ourselves, through His grace, fully and completely to Him, we may have the
confidence that neither death, nor life, nor angels, nor principalities, nor powers,
nor things present, nor things to come, Nor height, nor depth, nor any other creature,
shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Romans 8:38-39
We should take comfort in this
disheartening hour that our God knows the end from the beginning. He is not surprised or ill prepared to take the
reins into His own hands and deliver his people during this time of final deception. He foresaw these events and prophesied concerning
them. When the mysticism of Kellogg crisis
was yet developing, He knew that the subtle alpha of deadly heresies would be
replaced by the startling omega.
God can take what Satan means for evil and
turn it for good. He declared that, through
His providence, the heresies that would come into the church He would use as a means to
awaken his slumbering church and separate the faithful from the false professors of faith:
God will arouse His people; if other means
fail, heresies will come in among them, which will sift them, separating the chaff from
the wheat. The Lord calls upon all who
believe His word to awake out of sleep. Precious
light has come, appropriate for this time. It
is Bible truth, showing the perils that are right upon us.
This light should lead us to a diligent study of the Scriptures and a most
critical examination of the positions which we hold.
God would have all the bearings and positions of truth thoroughly and
perseveringly searched, with prayer and fasting. Believers
are not to rest in suppositions and ill-defined ideas of what constitutes truth. Their faith must be firmly founded upon the word
of God so that when the testing time shall come and they are brought before councils to
answer for their faith they may be able to give a reason for the hope that is in them,
with meekness and fear. 5T 707, 508
In the struggle just ahead of us, a
threefold union of Catholicism, apostate Protestantism and Spiritualism are prophesied to
unite in opposition to Gods remnant people. Roman
Catholics are now joining such mystics as the Dalai Lama in mystical meditation and
prayer. Protestants are taking up the same
spiritualistic practices. And now,
unbelievable as it is, Adventists professing faith in the third angels message are
preparing to join them. Yet the prophetic eye
is not blind to what is taking place and to where it shall lead:
Protestantism will yet stretch her hand
across the gulf to grasp the hand of Spiritualism; she will reach over the abyss to clasp
hands with the Roman power; and under the influence of this threefold union, our country
will follow in the steps of Rome in trampling on the rights of conscience. 4SP 405
As the storm approaches, a large class who
have professed faith in the third angel's message, but have not been sanctified through
obedience to the truth, abandon their position, and join the ranks of the opposition. By uniting with the world and partaking of its
spirit, they have come to view matters in nearly the same light; and when the test is
brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once
rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their
former brethren. When Sabbath-keepers are
brought before the courts to answer for their faith, these apostates are the most
efficient agents of Satan to misrepresent and accuse them, and by false reports and
insinuations to stir up the rulers against them. GC88
608
Take heart. Let not your soul despair. Now is the time to be faithful. Now is the time to exercise courage and
zeal. Now is the time for God to be
glorified in His people. Through Him we may
stand the test. Through Him we will be more
than conquerorschampions for the Lord, taking the battle to the very gates:
Now is the time for Gods people to
show themselves true to principle. When the
religion of Christ is most held in contempt, when His law is most despised, then should
our zeal be the warmest and our courage and firmness the most unflinching. To stand in defense of truth and righteousness
when the majority forsake us, to fight the battles of the Lord when champions are fewthis
will be our test. At this time we must gather
warmth from the coldness of others, courage from their cowardice, and loyalty from their
treason. 5T 136, 137
Praise God dear brothers and sisters,
PRAISE GOD! His mercy endures forever! Although
those who love not the truth will be lead to a place where the enemy can
talk with them, our Lord will deliver a people who know His voice and
a stranger will they not follow, but will flee from him. Honor, glory, praise and blessing to His holy
name, now and forever! Amen! glorify
Him in this world and the world to come! Amen!
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